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Lithuanian and Surrounding Towns Collection
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Kaunas Lithuania, "Jewish sports group performing calisthenics"

Photograph of some Jewish Athletics/Sports Club members performing calisthenics in Kaunas, taken in 1925. This is a synchronised performance that has a collection of spectators visible in the background. Calisthenics is an exercise approach that was popularized in the early 20th century. It refers to a form of exercise that focuses on building strength and muscle through movements that are often performed rhythmically, and use of one's own bodyweight as an alternative to using equipment. This format of exercise is often done in groups, with a synchronised routine, which is thought to promote group cohesion. [Source: https://www.jstor.org/stable/43609537]. These athletics and sports organisations were often points of social integration between and across Jewish communities in Europe, due to the widespread Antisemitic exclusion of Jews from mainstream sports clubs.

Photographer unknown

Kaunas Lithuania, "Jewish students and instructors at the ORT school"

Photograph of some students and staff from the Mechanical Engineering Faculty at the ORT school in Kaunas. This photograph includes an intructor on the left hand side, and a student named Sieff. The ORT (Obchestvo Remeslenogo Truda - Association for the Promotion of Skilled Trades) refers to an organisation created by Russian Jews in 1880, in response to a government-mandated relocation of Jews to the Pale of Settlement. Conditions in the Pale were poor, with widespread lack of education, poverty, pervasive Antisemitism, and lack of economic opportunity due to legal exclusion of Jews as well as the borderzone location of the Pale that disadvantaged Jews. As a result, Jews established a trade school to educate themselves in vocational training for skilled trades. This organization was later expanded to Eastern European territories (including Lithuania), and continued in ghettoes until their liquidation. [Source: https://tinyurl.com/y7garhud].

Photographer unknown

Kaunas Lithuania, "Members of the Jewish Athletics Club"

Photograph of 159 members of the Jewish Athletics/Sports Club at a picnic in Kaunas, taken in 1925. The organisation includes men and women. These athletics and sports organisations were often points of social integration between and across Jewish communities in Europe, due to the widespread Antisemitic exclusion of Jews from mainstream sports clubs.

Photographer unknown

Kaunas Lithuania, "Members of the Jewish Workers Club"

Photograph of 51 members of the Jewish Workers Club in Kaunas, taken in 1925. The organisation includes men and women. This organisation served as a point of connectivity and community for Jewish workers, with a primary appeal for the more left-winged workers. This appeal was due to the ideologically socialist tendencies of the Club, which championed the rights of workers, acknowledged class divides within the Jewish population, and maintained traditionally proletariat use of Yiddish despite the increasingly popular use of Hebrew among so-called 'Jewish capitalists'. [Source: https://www.jstor.org/stable/2636772].

Photographer unknown

Kaunas Lithuania, "Students and instructors at the ORT school"

Photograph of some students at the Mechanical Engineering Faculty at the ORT school in Kaunas. This photograph includes three students, named from left to right: Shapiro, Korn, Sieff. The ORT (Obchestvo Remeslenogo Truda - Association for the Promotion of Skilled Trades) refers to an organisation created by Russian Jews in 1880, in response to a government-mandated relocation of Jews to the Pale of Settlement. Conditions in the Pale were poor, with widespread lack of education, poverty, pervasive Antisemitism, and lack of economic opportunity due to legal exclusion of Jews as well as the borderzone location of the Pale that disadvantaged Jews. As a result, Jews established a trade school to educate themselves in vocational training for skilled trades. This organization was later expanded to Eastern European territories (including Lithuania), and continued in ghettoes until their liquidation. [Source: https://tinyurl.com/y7garhud].

Photographer unknown

Kaunas Photograph Series

The Kaunas Photograph Series includes photographs of members of Jewish clubs, societies and organisations, most of which were taken in 1925. These group photographs range from educational organisations such as the ORT, to athletics/sports clubs, to conference attendees, and to unions of Jewish workers. Jewish community members would often form their own organisations, schools, banks, clubs, and unions, which served as meeting points for Jews who were largely excluded in other realms of society and therefore unable to join mainstream organisations of a similar kind. This exclusion was primarily based on anti-Semitism, not only making Jewish organisations necessary if Jews were interested in taking part in these activites, but also promoting an in-group sense of belonging in a highly community-oriented group. In the period in question, there was an increase in nationalism across the European continent, which was accompanied by increased anti-Semitism, adding to the need for Jewish-specific organisations.

The chaotic pattern in Eastern Europe and nearby regions in the first half of the 20th century – mostly as a result of the two World Wars – consisted of sporadic occupation, independence, and reoccupation of territories. Kaunas formed part of the Russian Empire before World War I, but notably had significant internal Lithuanian nationalists, who even established the main office of the Government of the Republic of Lithuania when the original capital (Vilnius) was captured by Bolsheviks in 1919. It makes sense that the Lithuanian nationalist coup occurred in Kaunas in 1926, as this was a hub of national activity, and the location of a coup that saw the election of President Kazys Grinius alongwith a government led by Antanas Smetoona (who would later become president). Kaunas remained an important town for the Lithuanian Armed Forces, who kept an arsenal and training camp here between the two World Wars. In June 1940, the Soviet Union occupied Lithuania, including Kaunas, as part of the Molotov-Ribbentrop Pact. This rule was deemed oppressive, leading to nationalist activity and a coup which included rebel groups and coordination with German troops to annex Lithuania, which many Lithuanians thought would better their situation compared to Soviet occupation. Of course, for Jews, neither Lithuanian occupation nor independence were favourable, but Soviet occupation seemed less of a threat than general anti-Semitic Lithuanian nationalists and murderously anti-Semitic Nazis. Germans occupied on June 26th 1941, and remained until the end of World War II. Jewish people in Kaunas are credited with contributing meaningfully to the culture and business of the city in the early 20th century, including schooling and cultural gatherings that were established by the community. The pictures in this Series are evidence of these congregations of Jewish organisational activity.

The town of Kaunas is named as such in Lithuanian, as Kovno in Russian, as Kowno in Polish, as Kovne in Yiddish, and as Kovna in Hebrew.

Klaipeda Lithuania, "Group of Chalutzim from the Hechalutz Organisation at a picnic in the snow"

Photograph of 26 young Jewish adults who are part of the local Hechalutz organisation. The Hechalutz Zionist organisation aimed to train and prepare youth and young adults Jews to survive and self-sustain in Israel, through practical training in agricultural work and ideological teaching of the Zionism. Due to the harsh political and economic situation in Israel, it was necessary to have these skills. This immigration to Israel is in light of the Zionist sentiment of aliyah (returning to the Jewish homeland).

Both men and women are included, with 16 men and 10 women in this photograph. The members of this photograph are cheerfully organised in a close-knit group photograph, with smiles on most faces, arms around one another, and playful poses in the front and back rows in particular.

Photographer unknown

Klaipeda Lithuania, "Visiting Jewish youth from the Pasvalys Haesharah Organisation"

Photograph of a group of 18 young Jews with implements, who are part of the Haesharah Organisation. These youth are part of the Zionist training program that prepared young Jews for life in Palestine by teaching them agricultural skills.

These youths are visiting Klaipeda from Pasvalys. Although the aims of this Organisation are agricultural and outdoors in their nature, this photograph has been taken indoors. There are seven men and nine women, all of whom are seated and looking at the camera, some with their arms draped over their neighbouring member.

This photograph was originally donated to the SAJBOD Archives by Savoy Cohen.

Photographer unknown

Klaipeda Photograph Series

The Klaipėda (English spelling: Klaipeda) Photograph Series includes photographs of two different youth organisations: Haesharah and Hechalutz. While this organisations differ slightly in the finer details of their aims, both are Zionist in ideology.

The chaotic pattern in Eastern Europe and nearby regions in the first half of the 20th century – mostly as a result of the two World Wars – consisted of sporadic occupation, independence, and reoccupation of territories. Jewish-Lithuanian relations before World War I were not overtly hostile, but Jews were unable to hold positions of community leadeship or government. In 1914, as part of being occupied by the Russian Empire, an order was given for all Jews in this town and others under the Russian Empire to be expelled, with Jews from Klaipeda being exiled to an island in the Baltic Sea. In the interwar years of Independent Lithuania, Jews were permitted to return and were given citizenship, however their activities and organizations were located in one part of town, not to be mixed with the rest of the town. Many German citizens lived in this town, giving its most wellknown moniker, Memel. This complicated the process of occupation when Nuremburg Laws were passed in Germany that restricted rights of Jews. In1938, an election in the local Seimas lead to Nazis holding the majority vote, and many Jews left in response to this, knwoing they were unwelcome. The last Jews left the town in 1939, having had property and capital confiscated, and being threatened. [Source: https://kehilalinks.jewishgen.org/memel/oldmemel/memel2.html].

The town of Klaipėda (English spelling: Klaipeda) is named as such in Lithuanian, as Klaypeda in Russian, as Kłajpeda in Polish, and as Memel in Yiddish and German.

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